Thursday, September 6, 2012

ARE YOU IMPORTERS OR EXPORTERS OF AN AFRICAN CULTURE SCRIPTURES? HERE IS MAKONDE CARVINGS, TINGA TINGA PAINTINGS ETC. DON’T MISS, CONTACT:

ARE YOU IMPORTERS OR EXPORTERS OF AN AFRICAN CULTURE SCRIPTURES?  HERE IS MAKONDE  CARVINGS, TINGA TINGA PAINTINGS ETC.  DON’T MISS, CONTACT:                                                                             KAKOLAKI small WORLD                   
     Sales/export & Cultural Tourism Departments







































                                                                                               BUKOBA BUKOBA and DAR ES SALAAM TANZANIA

           http://kakolakiworld.blogspot.com                                                               Email: kamefo@live.com & kakolakij@hotmail.com
Makonde carving is probably the best known art work produced in Tanzania. This art is produced by the Makonde people of southern Tanzania, and their material of choice is African blackwood, or mpingo. Their work is both traditional and contemporary, reflecting a tribal past as well as modern response to urban life. They utilize their tribal myths and stories as inspiration for the masterful work; one carver, for instance, specializes in ghost spirits and clouds. Animal statuettes and human and demon-faced ceremonial masks are common.   
Mpingo (ebony black tree) allows them to achieve the incredible detail typical of their work. The image* at the left is called the "Tree of Life" which depicts the members of an extended family, including past and present generations, gently supporting each other, generation after generation, around the family ancestor. This motif speaks to a common human ancestral heritage–all that we have achieved collectively in our various civilizations has been literally built upon the backs of those who came before.
"Tree of Life" carvings can be as large as six feet tall, encompassing the work of one carver for at least nine months. They exhibit an intricacy of design and detail which would not be possible to achieve in a wood less dense and strong than mpingo. The most famous outlet for Makonde art is the Mwenge market in Dar-es-Salaam, where shop holders either buy a finished product, or buy semi-carved pieces or raw timber and pay carvers to work on-site. A large statue is often sold for an initial price in excess of $1000, but it can bring the purchaser three times that amount when resold in a more affluent country. The statues are found in art collections worldwide. Our company highlighted several pieces of work from the small one to large Makonde work.
Mpingo (Ebony tree) from Tanzania also shows up as raw material or finished carving in the large and affluent Nairobi, Kenya tourist market even though trade in mpingo across the Kenya-Tanzania border is illegal. The exact amount of mpingo used for this purpose is not well known even though permits are required. It also is used in the large tourist crafts market in Dar es Salaam. With the settlement of the civil war in Mozambique tourism seems certain to increase in the eastern African countries of Kenya, Tanzania and Mozambique with a consequent greater demand for mpingo carvings.
Whatever the political restrictions seeking to regulate its trade, it is certain that those who wish to utilize this fine material will find a way to obtain what they need. This reality reinforces the need for programs such as the ABCP which seek to replenish this species and insure its future viability both as a carving resource and vital element in the ecology of the savannah habitats of East Africa. AMONG the major representatives of Tanzanian figurative art are the Makonde people, who are renowned throughout East Africa for their original and often highly fanciful carvings. Authentic Makonde carvings are made from ebony wood. The Makonde are one of the five major tribes in Tanzania who originally migrated north from Mozambique to the southern Tanzanian highlands. They are internationally famous for their intricate carvings, based on Life, Love, Good and Evil and which form their beliefs about the origins of man. The Makonde people had a traditional tale that “In the beginning, there was a man, who lived alone in a wild place and was lonely. One day he took a piece of wood and shaped it with a tool into a figure. He placed the figure in the sun by his dwelling. Night fell and when the sun rose again the figure was a woman and she became his wife. They conceived and a child was born, but after three days it died. ‘Let us move from the river to a higher place where the reed beds grow.’ Said the wife. And this they did. Again she conceived and a child was born, but after three days it, too, died. Again the woman said ‘Let us move to yet higher ground where the thick bush grows.’ Once more they moved. A third time they conceived and a child was born. The child lived, and he was the first Makonde.”
The carvings are possibly the greatest art forms which originate from Tanzania and are considered the most positive and uninhibited of all East African art. For centuries their figures carved from Mpingo or Ebony have played a central role in their ceremonies.
Today the carvings still maintain the traditional elements of the human story in a tribal setting although many of the carvers have inevitably been influenced by the Western demand for their products. It is easy to find what is classed as “Modern Makonde” which is aimed purely at the tourist market and is basically Modigliani in style.
Mpingo bark is a light color under which is a small layer of white soft wood. The heart wood, however, is very hard and varies in color from a deep red to black depending on the soil type and age of the tree.
When finished, the carvings are polished and the wood quite literally shines. Again, due mainly to the tourist trade, the carvers also use other types of wood such as coconut and some have also learnt to carve in stone and coral.
Makonde sculpture, old and modern, represents an artistic tradition which evolved in response to the historical and economic forces affecting the Makonde people throughout the twentieth century, especially after the 1930s.
It is a story which unfolds in reverse chronology from the contemporary internationally known modern Makonde sculpture to its historical and cultural antecedents about which less has been written or is known.
Makonde sculpture dates back in the year 1930s when the first exhibition was held at Centro Cultural dos Novos in Mozambique. However, it was in Tanzania, where many Mozambique Makonde ethnic group had emigrated in search for work, that interest in their sculpture as a
The Indian merchant Peera was instrumental in encouraging this development. Using the hard wood mpingo (Dalbergia Melanoxylon), Manguli Istiwawo, Pajume Allale, Roberto Jacobs, and others carved in what has become known as the “tree of life”.
Modern Makonde art derives from the Makonde people living on the plateau south of the Ruvuma river in Mozambique (rather than from the Tanzanian Makonde). They migrated north into Tanzania and entered into the curio trade that began to emerge in the 1950s and 1960s in Dar es Salaam and Mtwara respectively.
During this time many Makonde farmers in northern Mozambique took up woodcarving to sell and supplement their incomes, this was encouraged by the FRELIMO liberation movement, which organized cooperative marketing of these carvings in Tanzania.
Their new sculptural forms grew naturally out of older traditions of woodcarving, unlike the Tanzanian Makonde, who had no real carving tradition. Modern Makonde sculptures range from curios of the airport variety to truly fine sculptures of imagination and artistry, but the reality of their production for commercial purposes is one that cannot be ignored.
Coot discusses the materials, techniques, styles and genres. In addition to traditional carving (especially masks with typical Makonde scarification), there are three identifiable modern styles, these are referred to as ‘binadamu (a man/woman), ujamaa (solidarity life), and shetani (devil)’.
The three correspond perfectly with the characteristics sought by Western art consumers of “erotic” art a move to naturalism, gigantisms and grotesqueness. Shetani sculptures were once thought to be the invention of one man,
Of course, the modern Makonde woodcarving tradition goes back well before the war of liberation, but the war and its aftermath served as a genuine impetus. The style of the figures also changed, going from the earlier naturalistic rather benign figures to more distorted, satirical or somber depictions. The so-called ujamaa sculptures or in Portuguese “unidade de povo” date from the days of the liberation struggle. The “shetani” style originated with Samaki  (fish), but was quickly imitated and soon became a popular and successful commodity in the markets of Dar es Salaam and Nairobi. Following independence in Mozambique in 1975, official recognition on the part of the government has further encouraged this modern tradition of sculpture.
The shetani sculptures from Mozambique differed from those in Tanzania, the latter were more sexually explicit and grotesque, being solely for the foreign tourist market. The FRELIMO philosophy also mitigated or “tamed” the influence of the male masquerade mapico (mapiko), which came to be seen as essentially oppressive to women. The mapico was “liberated” and became a cultural symbol for Mozambique; it is danced on national days and has even appeared on a postage stamp. The Makonde are, of course, famous for the wood carvings which bear their name. The tradition has existed among them for at least three centuries, when examples were brought back by Arab traders. It is likely that the tradition is much older than that.
Originally naturalistic and impregnated with meaning, the carvings are now generally more abstract, in keeping with the tastes of tourists and collectors. The one thing the carvings have in common is that they are invariably carved from a single piece of wood, no matter how intricate the design. The wood traditionally used comes from the African Blackwood tree (Dalbergia Melanoxylon), also known as “Mozambique Ebony”. It is extremely fine-grained and dark in colour, and so ideally-suited for carving.

The best-known works are the ‘tree of life’ carvings in the ujamaa style, being intricately carved conjunctions of interlocking human figures representing both unity and continuity. Less well-known are the ritual masks, which were used by dancers who embody the forms of spirits and ancestors. Earlier Makonde carvings generally depicted more traditional themes, often relating to various deities or rituals. Even today, the Makonde produce carvings of ordinary household objects such as bowls and walking sticks, although these are seldom seen for sale. While it can be argued that the extensive commercialization of Makonde carvings has had a negative impact on artistic and imaginative quality, it has not totally destroyed originality. On the positive side, it has had the effect of securing many carvers a livelihood which they would not have been able to achieve otherwise. The major centers of Makonde carving in Tanzania are in the south-east on the Makonde plateau, and in Dar es Salaam which became a haven for Makonde carvers during the large-scale migrations from Mozambique in the 1950s and 1960s. Many Makonde migrants made their way from Mozambique into southern Tanzania, and from there to the capital, attracted by better employment opportunities and by favorable marketing prospects for their carving.
The Makonde are, of course, famous for the wood carvings which bear their name. The tradition has existed among them for at least three centuries, when examples were brought back by Arab traders. It is likely that the tradition is much, much older than that. Originally naturalistic and impregnated with meaning, the carvings are now generally more abstract, in keeping with the tastes of tourists and collectors.
   The one thing the carvings have in common is that they are invariably carved from a single piece of wood, no matter how intricate the design. The wood traditionally used comes from the African Blackwood tree (Dalbergia Melanoxylon), also known as "Mozambique Ebony". It is extremely fine-grained and dark in colour, and so ideally-suited for carving.
The best-known works are the 'tree of life' carvings in the ujamaa style, being intricately carved conjunctions of interlocking human figures representing both unity and continuity. Less well-known are the ritual masks, which were (and still are, I believe) used by dancers who embody the forms of spirits and ancestors. Aside from masks (see the Masks page for these), there are four main styles of carving, which are characterised by subject matter. The oldest form is the female figure, and relate to the cult of womanhood, in keeping with the Makonde creation myth in which the male ancestor of the Makonde got lonely and created a carving of a woman, who came alive. She was not just the first woman, but the first human, because the male was only a 'creature' (some might say nothing much has changed!). These carvings were carried by men for protection when travelling.
   These figures have latterly developed into the Ujamaa style. Other recent genres are Binadamu (daily life) and Shetani (spirits), which were apparently developed after the 1950s wave of migrations from Mozambique to Tanzania.
(daily life)


The binadamu carving style is used to represent Makonde men and women pursuing traditional roles: old men smoking pipes, women with calabashes fetching water, and so on. The style is naturalistic.

Ujamaa (unity)


Also known as "trees of life" or "people poles", the intricate ujamaa carvings depict a column of naturalistically-carved intertwined human figures. Often appearing as though locked in dance, these are the works which brought Makonde their fame - lively and exciting, full of movement, rhythm and balance.
   The word ujamaa has many meanings - brotherhood, cooperation, family, togetherness - and was also a by-word for post-independence Tanzanian politics: after freedom (uhuru) came ujamaa - unity, which was used to describe the government's collective social policy. The meaning in the context of the carvings is clear: from one block of wood comes the unity of the family, society and ancestors. The older generation is depicted on the bottom, supporting (literally and symbolically) later generations. The central figure is usually a mother surrounded by many clinging children. This theme has its roots in the creation myth of the Makonde, in which a woman was the first human ancestor.

Shetani (spirits)


The latest style to develop is more abstract. Its models are the spirits of Makonde folklore presented in distorted, often grotesque form. The word shetani means "spirit", both good and bad, although westerners usually misunderstand the concept and translate it as something "evil" or "mischievous" (the word comes from the Arabic, which itself gave European languages the word Satan).
   For the carvers, the world of shetani is a particularly rich source of imagery to draw on for their art.                                                                                                                                      MUSHONCE HOUSE is a Hayan tribe house from Bukoba which a King (a ruler by that time) was used to live. Is a historical house for the tribe and when you visit the houde you will find how rich a Haya tribe has to live.        VERY INTERESTING, DON'T MISS TO VISIT. 

Tinga Tinga- paintings
This selection of Tingatinga-paintings shows the early beginnings and the modern offsprings of the famous genuine Tanzanian art of paintings, by E.S. Tingatinga himself, as well as 60 of his first students, e.g. Ajaba, Linda, Mpata, and Tedo. The format of the pieces is usually square-shaped, and they are created using bright colors on masonite. Although the basic use of these materials is still the same today, the range of styles and intentions of the paintings has widened considerably from the mere admiration of nature and the description of every-day Makonde life to themes of modern social concerns, e.g. AIDS and poverty
Apart from selling and exporting Makonde carvings and Tinga Tinga paintings we also sell and export different carvings and crafts from Bukoba and all over Tanzania, like baskets, Maasai wears, local jewelries etc etc.
Mpingo (Ebony) Wood Carvers in the Crafts Market in Dar Es Salaam located at ‘’Mwenge Makonde and other Carvings Center’’
Tinga Tinga paintings in the crafts market in Dar Es Salaam located along Haile Sellase Road near Oysterbay Hotel















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